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![]() ON BEING INVISIBLE IN THE MENTAL HEALTH SYSTEMAnn Jennings, Ph.D.
AbstractThe author provides a case study of her daughter's sexual abuse as a child and subsequent experiences as a chronically mentally ill client in the mental health system. Information from 17 years of mental health records and anecdotal accounts are used to illustrate the effects of the abuse, her attempts to reach out for help, and the system's failure to respond. There is evidence that a significant subset of psychiatric patients were severely sexually traumatized in childhood. Yet standard interview schedules consistently neglect to ask questions about such abuse, appropriate treatment is seldom available, and clients are often retraumatized by current practices. Psychiatry's historic resistance to addressing abuse as etiology is being challenged today by powerful economic, political, and professional forces leading to the emergence of a new trauma-based paradigm.This commentary brings into question one of the basic assumptions operating in the public mental health field today - that mental illness is biological or genetic in origin and is therefore treatable primarily by symptom control or management. A case study of my daughter Anna, a victim of early childhood sexual trauma, is used to demonstrate the need for inclusion in the field of an additional view of the etiology of mental illness. Forces supporting the emergence of a new trauma paradigm are highlighted.
When she was 22, Anna was reevaluated after a suicide attempt. For a brief period, she was rediagnosed as suffering from acute depression and a form of posttraumatic stress disorder. This was the only time in her mental health career that Anna agreed with her diagnosis. She understood herself-not as a person with a "brain disease" but as a person who was profoundly hurt and traumatized by the "awful things" that had happened to her.
That Anna was being sexually abused and traumatized at the time is clear now, verified in later years by her own revelations and by the memories of others. Her memories of abuse by a male babysitter were vivid, detailed, and consistent in each telling over the years. They were further verified by persons close to the perpetrator and his family, one of whom witnessed the perpetrator years later in the act of abusing another child. Anna described the experience of being forcibly restrained and sexually violated at the age of about 3 1/2: "He tied me up, put my hands over my head, blindfolded me with my little T-shirt, pulled my T-shirt over my head with nothing on below, opened my legs and was examining and putting things in me and all that. . Ugh. It hurt me. I would cry and he wouldn't stop. To do that when I was a little kid was like . . . uh, I don't know. . . .It made me feel pretty bad. I remember after he did that I was walking toward the door out of the room and I was feeling like I was bad. And why not Sarah and Mary (her older and younger sisters) and why just me? And I had this feeling in me that I was bad you know . . . a bad seed . . .and that I was the only one in the world." Evidence that Anna was betrayed and sexually violated at an even earlier age by another perpetrator, a relative, came to light eventually through the revelations of a housekeeper in whom Anna had confided at the time. She had told this woman that a man"played with her where he wasn't supposed to" and that the man "hurted her." This abuse was kept secret for nearly 30 years. Anna remembered trying to tell us, as a little child, what was happening, but there was no one to hear or respond. When she told me a man 'fooled" with her, I assumed she meant a young neighborhood boy and cautioned his parents. When we took her to a physician, she experienced the physical examination as yet another violation: "I remember the doctor you took me to when I told you. He did things to me that were disgusting (pointing to her genital area)." The trauma Anna experienced was then compounded by the silence surrounding it. She tried to communicate with her rage, her screams, and her terror. She became the "difficult to handle" child. Her screaming and crying was frequently punished by spankings and confinement to her room. No one then could see or hear her truth; sexual abuse did not "exist" in our minds. When later, as a young girl, she withdrew within herself, somehow "different" and "apart" from her peers, we attributed it to her artistic talent or independent personality. We did not see or attend to the terror, dissociation, loneliness, and isolation expressed in her drawings, nor did we heed the hints of trouble expressed by her behaviors. Two grade school psychologists were alone among the professionals we encountered in sensing the turbulence underneath her silence."Anna is confused about her sexual identity", one reported. "You must help her." The other wrote, "It would seem that Anna has suppressed or repressed traumatic incidents." Chaos and parental conflict existed in Anna's family from the age of 11 to 13. Although her four brothers and sisters survived the multiple geographic moves, alternative lifestyles, disintegration of their parents' marriage, and episodic violence and alcoholism, Anna did not. She "broke" at age 13. A psychiatrist prescribed Haldol to "help her to sleep." She suffered a seizure in reaction, requiring emergency hospitalization. Thus was she introduced to the mental health system.
Anna was 22 when she learned, through conversation with other patients who had also been sexually assaulted as children, that "she was not the only one in the world." It was then that she was first able to describe to me the details of her abuse. This time, with awareness gained over the years, I was able to hear her. Events finally became understandable. Sexual torture and betrayal explained her constant screaming as a toddler, her improvement in nursery school, and the reemergence of her disturbance at puberty. It explained the tears in her paintings, the content of her "delusions", her image of herself as shameful, her self-destructiveness, her involvement in prostitution and sadistic relationships, her perception of the world as deliberately hurtful, her isolation, and her profound lack of trust. I thought with relief and with hope that we now knew why treatment had not helped. Here at last was a way to understand and help her heal. The reaction of the mental health system was to ignore this information. When Anna or I would attempt to raise the subject, a look would come into the professionals' eyes as if shades were being drawn. If notes were being taken, the pencil would stop moving. We were pushing on a dead button. This remained the case until she took her life, 10 years and 15 mental hospitals later. There was one exception. When Anna was 25 years old, the chief psychologist on a back ward of a state hospital listened to her after a suicide attempt and took seriously what she told him. He initiated a new treatment approach that addressed her experiences of sexual abuse. Antidepressant medication was prescribed, but psychotropic drugs were viewed as suppressing the thought processes and emotions she needed to feel fully so as to begin healing. Rather than relying on drugs as a solution to escalating stress, Anna was helped through these crises and taught how to deal with them. Art therapy was de-emphasized and art lessons were begun, building her artistic talent and increasing her self-esteem. Discussions began about what she needed to leave the hospital and live in the community. This situation was not to last. The state hospital was closed because of rampant and intractable abuse. Anna's treatment team disbanded. She returned to the system of public mental institutions and community mental health agencies, a world in which she was-once again-invisible and undefended. In and out of the "protected environments" of mental health institutions, she repeatedly experienced coerced or manipulated sex, verbal and physical abuse, and rape. When she "broke," she became like a 3-or 4-year old consumed by rage and terror. The thoughts, voices, and nightmares that tormented her were sexual and torturing in nature. Violent itches, twitching, stabbing pains, ice cold spots, and innumerable other somatic symptoms invaded her slight body. Over her remaining years in community agencies, acute psychiatric hospitalizations, medical and psychiatric emergency rooms, and the back wards of state mental institutions, she experienced night terrors and insomnia; fears of being taken over by outside forces and of "becoming someone else"; voices telling her she was evil, commanding her to be raped and punished; and eating disorders, dysmenorrhea, and amenorrhea. She painted self-portraits covered with tears, bodies in bondage without hands or arms, and images of multiple persons and sexual acts. She was plagued by intrusive thoughts of abusing her own child, of being tortured, of being "seen" naked by everybody, and of people"getting off sexually" on her torment. She would often flash back into experiencing her childhood trauma, screaming in terror and pleading for help. On one such occasion, I went with her to a psychiatric emergency service. Calmed enough to answer questions, she stated her diagnosis to be posttraumatic stress disorder. The psychiatrist seemed to be recording this information on the form when my daughter went over, looked at what she had written, turned to me, and said, "Mom, she wrote down schizophrenic". She disclosed, in words and behavior, fragmented details of the awful things that had happened to her. Once, while in restraints, she screamed over and over again, "I'm just a sex object, I'm nothing but a sex object." She told her therapist of the "voices" inside her saying, "I'm a very young person," "I want you to help me," and "The baby is crying." Once she called her therapist late at night, pleading for her to come to the hospital because "the baby wants to talk to you." Permission was denied by the psychiatrist in charge. Believing herself to be "bad," "disgusting," and "worthless," as child sexual abuse victims often do, (1-10) she hurt, mutilated, and repeatedly revictimized herself. She put cigarettes out on her arms, legs, and genital area; bashed her head with her fists and against walls; cut deep scars in herself with torn-up cans; stuck hangers, pencils, and other sharp objects up her vagina; swallowed tacks and pushed pills into her ears; attempted to pull her eyes out; forced herself to vomit; dug her feces out so as to keep food out of her body; stabbed herself in the stomach with a sharp knife; and paid men to rape her. Again and again, as victims of sexual assault often do, (11-21) Anna sought relief through suicide. She tried to kill herself many times, slashing her wrists, attempting to drown herself, taking drug overdoses, poisoning herself by spraying paint and rubbing dirt into self-inflicted wounds, slitting her throat with a too dull razor, and hanging herself from the pipes of a state hospital. She dared men to kill her- on one occasion by throwing her off a bridge and on another by stepping on her back to break it. Many times she would have succeeded had it not been for outside interventions or her own fears of dying or eternal damnation. Many of the mental health professionals she encountered were highly skilled in their disciplines. Many genuinely cared for Anna, and some grew to love her. But in spite of their caring, her experience with the mental health system was a continuing reenactment of her original trauma. Her perception of herself as "bad," "defective," a "bad seed," or an evil influence on the world was reinforced by a focus on her pathologies, a view of her as having a diseased brain, heavy reliance on psychotropic drugs and forced control, and the silence surrounding her disclosures of abuse. During the months prior to her death, Anna and I began to reconstruct her story. She completed more than 200 pages of detailed memories of her childhood from birth to age 15. In her own words, including her writings and artwork and the memories of her brothers, sisters, and others who had been close to her, she spoke her truth. "Mom" she said, "I'm gonna try not to live in these places because I want to get my life-find some friends- get out some day. Maybe this book will help. Maybe someone will come along and understand me. And they won't just say "drugs, drugs, drugs!" She gave her doctor a draft of her book. He did not read it. Just 4 days after her 32nd birthday, after another haunted sleepless night, she hung herself, by her T-shirt, in the early morning bleakness of her room in a California state mental hospital. She was found by a team of three night staff who were on their way in to give her another shot of medication.
Clinicians who acknowledge the prevalence of traumatic abuse and recognize its etiological and therapeutic significance are deeply frustrated at being denied the tools and support necessary to respond adequately. Sometimes, as Anna's psychologist did, these clinicians leave the mental health system entirely, deciding they can no longer practice with integrity within it. A seemingly impenetrable wall of silence isolates the reality and impact of childhood sexual abuse from the consciousness of the public mental health system. No place exists within the system's formal information management structures to receive these data from clients. We do not elicit the information, nor do we record it. Yet to respond therapeutically without such knowledge is analogous to "treating a Vietnam veteran without knowing about Vietnam or what happened there" (p. 643). 22 Why, with childhood sexual abuse an open issue for discussion and treatment elsewhere, is it not addressed in the public mental health system?
In the field of mental health, a biologically based understanding of the nature of "mental illness" has for years been the dominant paradigm. It has determined the appropriate research questions and methodologies; the theories taught in universities and applied in the field; the interventions, treatment approaches, and programs used; and the outcomes seen to indicate success. Paradigmatically understood, the mental health system was constructed to view Anna and her "illness" solely through the conceptual lens of biological psychiatry. The source of her pain, early childhood sexual abuse trauma, was an anomaly, a contradiction to the paradigm and, as such, could not be seen through this lens. Her experience did not match the professional view of mental illness. It did not fit within the system's prevailing theoretical constructs. There was not adequate language available within the profession to articulate or label it. There were not reimbursement mechanisms to cover its treatment. It was not addressed in curricula for professional training and education, nor was there support for research on the phenomenon. There were no tools, treatment, rehabilitation, or self-help interventions for responding to it. And there was no political support within the field for its inclusion. Screened through the single lens of the biological paradigm, Anna's experience could not be assimilated. It had to be "unseen," rejected, or distorted to fit within the parameters of the accepted conceptual framework. As a result of this paradigmatic "blindness," conventionally accepted psychiatric practices and institutional environments repeatedly retraumatized Anna, reenacting and exacerbating the pain and sequelae of her childhood experience. Table 1 illustrates that retraumatization. The effect of this institutional retraumatization was to continually leave Anna "in a condition that fulfilled the prophecy of her pathology" (p.5).(24) This was especially true in the use of psychotropic medication. Survivors of trauma tell us the capacity to think and to feel fully is essential for recovery. Psychotropic drugs continually robbed Anna of these capacities. Several years ago, she had been through a crisis period without medication. For days following, she asked for me to hold her. She talked softly about her feelings, crying gently, showing trust through touching and hugs. One day after her newly prescribed medications were beginning to take effect, she said to me with a flatter voice and her eyes again haunted. "Mom, the feeling of love is going away." As her feelings of rage, grief, and terror were suppressed, so were here feelings of love, laughter, caring, and intimacy, isolating her again from herself and from others and preventing the possibility of healing. Medication can be helpful if used cautiously with the full understanding and consent of the patient. But without particular knowledge of the kinds of medications that can alleviate symptoms and facilitate recovery from trauma, medications can cause incalculable damage. For Anna, the system's reliance on psychopharmaceutical treatment was a metaphor for her original trauma. As sexual assault had violated physical and psychological boundaries of self, forced neuroleptic drugs also intruded past her boundaries, invading, altering, and disabling her mind, body, and emotions. She once said to me, "I don't have a safe place inside myself."
Psychiatrist Roland Summit refers to this denial as "nescience" or "deliberate, beatific ignorance." He proposes that "in our historic failure to grasp the importance of sexual abuse and our reluctance to embrace it now, we might acknowledge that we are not naively innocent. We seem to be willfully ignorant, 'nescient'." (31)" At this point in history, however, multiple and divergent forces are confronting nescience with truth. Although these forces will continue to meet resistance, they appear to be forming a powerful movement that will help to protect children from adult violation and will promote acceptance of a trauma-based paradigm recognizing the pain of individuals like my daughter and offering them "the radical prospect of recovery." (p.413) (31)
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